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Leviticus 6:8-7:18 The Priviledge of the Priest and Offerings

4/30/2015

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Leviticus Chapter 6 Verse 8 – Chapter 7 Verses 1-18

These verses describe the priests’ duties and privileges regarding the various offerings we’ve learned about so far in Leviticus. The Lord had specific requirements for how the sacrifice would burn and what was done with the remnants of the animal, flour, and oil of the offering.

The burnt offering was a burning of the entire animal for the atonement of each person made yearly for the general state of sin they lived under. The priest had to ensure that the animal burnt until only ashes remained. That meant he had to keep the fire burning continually. He couldn’t allow the fire to go out and be relit. He then had to carry the ashes to a clean place. Verses 10-11 of chapter 6 read,

“And the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them beside the altar. 11 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place.”

The animal had taken on the sins of the offeror. In giving it over to The Lord in death and fire, the price was being paid. But once it was burned, ashes still remained. But when The Lord forgives sin, He forgives completely. They are erased from His record. So the priest had the responsibility of removing the ashes, the vestiges of sin to a clean place. He even had to change his clothes so that the traces of sin would not sully him. The priest had been sanctified by The Lord. He was very careful about remaining clean.

When we are forgiven, it is a total forgiveness. God doesn’t hold onto our sin anymore. He chooses not to remember it. When He looks at us, He doesn’t see the sin, He sees His righteous child, His precious beloved. So why do we choose to hold onto our sins? Why do we look at ourselves and see the wrongs we’ve done? Why do we look at other people and see how they’ve hurt us or how short they are of perfection? God doesn’t see His children like that. If we have God’s heart we should look at His children with God’s vision.

All the other offerings had parts that didn’t get burned on the altar. The grain offering, sin offering, and guilt offering all gave meat, flour or cakes to the priest. This was his privilege and provision for ministering to the people and serving God. Chapter 6 verses 16-18 describe the grain offering and the priests’ privilege and obligation.

“And the rest of it Aaron and his sons shall eat. It shall be eaten unleavened in a holy place. In the court of the tent of meeting they shall eat it. 17 It shall not be baked with leaven. I have given it as their portion of my food offerings. It is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord's food offerings. Whatever touches them shall become holy.”

The flour and cakes had been given to The Lord. By that distinction and merit, the food became consecrated. The bread couldn’t be ruined with leaven, which nearly always represents sin in the scripture. The priests were consecrated as well. The eating of this food was not a casual thing but a sanctified act of worship. The place they ate, the table, the plates all became sacred in this act of worship that only the priests were allowed to participate in doing.

The sin offering and guilt offering gave the priests meat when after the blood, fat, kidneys, and liver were burned. The priests had to eat the meat like the bread of the grain offering as an act of worship in the tent of meeting. It had to be eaten the same day, with some allowed the second day, but none could be eaten on the third day, that had to be burned not as an offering but to ensure that no one would eat what was now unclean. Jesus rose from the dead on the third day. He didn’t linger about to decay, He conquered death and sin absolutely and finally.

Today we who belong to Christ are all priests, we are all consecrated to God’s service, and we are holy to God. We eat The Lord’s Supper or Love Feast as an act of worship. The bread and wine represent Jesus’ body and blood, broken and poured out for us. Taking the Love Feast doesn’t make us holy, it reminds us that we are holy. We have the honor of remembering Christ’s sacrifice for us. Only believers have the license to do this holy act.

Under the old covenant the priest that ate the sacred meat, breads, and cakes had to be clean. He had to deal with any uncleanness before he was allowed to eat the meal in the tent of meeting. If he didn’t do so, if he took that honor lightly and didn’t consider his own iniquitousness God would cut him off. When dealing with the peace offering, which was the offering which resulted in a fellowship meal for the people, the same rule applied. People had to deal with their uncleanness before they could touch the meal. Chapter 7 verses 19-21 read,

“Flesh that touches any unclean thing shall not be eaten. It shall be burned up with fire. All who are clean may eat flesh, 20 but the person who eats of the flesh of the sacrifice of the Lord's peace offerings while an uncleanness is on him, that person shall be cut off from his people. 21 And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord's peace offerings, that person shall be cut off from his people.”

Even though all our sins, past, present, and future are forgiven we are still people of flesh who sin a hundred times a day. We are imperfect and dirty, even though The Lord sees us as righteous. He made us righteous. But taking The Lord’s Supper when we are right smack in the middle of hating a brother, instigating division among the church, or causing someone to sin has serious consequences. We are not supposed to take it lightly. It is not a snack of crackers and juice, it is the remembrance of our redemption by Christ’s broken body and cleansing blood. In 1 Corinthians 11:23-32 Paul says,

“For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord.28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. 31 But if we judged ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.”

Believer, you are holy. You are precious. You are separated from the world by your priesthood. It is an honor, a special distinction and a great privilege that you can take The Lord’s Supper. It doesn’t make you holy. It is you that makes the act, the bread, the wine, and even the cup and plate holy. The act doesn’t forgive sins. It celebrates your sanctification in Christ. It is an act of worship that only the redeemed may carry out. Don’t forget the specialness of it. Never treat it lightly. It is a gift from The Lord to you, Royal Priest.

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Leviticus 2 You are a Sugar-Free, Yeast-Free Salty Offering to The Lord

4/25/2015

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Leviticus Chapter 2

This chapter looks at grain offerings, in some Bible translations it is called the meat offering. Meat doesn’t mean animal flesh, it means meal. This offering was not for sin, but to show devotion to The Lord and to remember His grace, love, and provision. Israel received this law while they were still wandering in the desert, they were no longer in Egypt where wheat and corn was plentiful. They were not yet in Canaan where crops would be abundant. They were in the desert, living off of manna and the occasional quail. It made the grain offering that much more precious and therefore more sacrificial. Verses 1-3 read,

“When anyone brings a grain offering as an offering to the Lord, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron's sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the Lord. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the Lord's food offerings.”

Only a portion of the offering was burned on the altar. That portion was a pleasing aroma to God. The rest was given to Aaron and his sons, and in the future to the priests who would be administrating the offering. It was for their provision. In thanking God for His grace, the people took care of the priests. In this way the priests could be completely devoted to their responsibilities, serving God and His people.

Not every grain offering was raw, often it was cooked and then offered. And there were laws covering the different variations of cooking the grains into cakes. Verses 4-10 describe the variations and include oven, griddle, and pan. In each case oil is included with the offering and a portion is burned to be a pleasing aroma to The Lord and the remainder is given to the priests.

There was work involved in the offering regardless of how it was brought to the altar. This was the valued food of the offeror. He had to grind the wheat or other food into a fine flour. He then had to mix it, form it, cook it, and prepare it. Before giving his meal to The Lord.

How often do we read in the Bible of visitors to someone’s home and the owner of the home gets to work immediately making cakes for the visitor? It was something they did to honor their guest, to be hospitable and meet needs. In 1 Kings 17 when Elijah met the Widow of Zarephath, who was about to use the very last of her barley meal and oil to make one last meal for her son and herself before they died, Elijah instructed her to use it to make him a meal instead. She did as the prophet told her. She sacrificed the last of what she had to bless The Lord, who she only knew about. The Lord honored her gift by making more meal appear in the jar, and by feeding her and her son for the rest of their lives. Elijah lived with the woman for two years and through that time he no doubt taught her about God and she became closer to Him.

But the cakes couldn’t just be any cakes. The offeror had to make them with certain specifications. There were ingredients God didn’t want. Verses 11-12 read,

“No grain offering that you bring to the Lord shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the Lord. 12 As an offering of firstfruits you may bring them to the Lord, but they shall not be offered on the altar for a pleasing aroma.”

The cakes couldn’t include yeast or honey. Although honey was acceptable in a first fruits offering even then they would not be burned on the altar. Leaving out the leaven was reminiscent of Passover. Leaven had become a symbol of sin, of foulness entering and sullying purity.

It is not explained why honey couldn’t be included. These are my thoughts on the subject, my best guess. Honey would sweeten the cake. And The Lord didn’t want sweet cake, He wanted a savory meal with a pleasing savor to reach Him. Adding honey to the cakes would mean that they wouldn’t last as long. They could spoil and be of no use to the priests. Burning the honey might cause it, like the yeast to ferment and change the makeup of the meal being offered.

There was also an ingredient that God said had to be included. Verse 13 says,

“You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt.”

Salt was also a precious commodity. And adding it to every offering reminded the offeror of God’s covenant with him. Today salt remains a reminder of God’s promises to us. Although we do not do grain offerings at an altar, our lives are living sacrifices to the Lord. Romans 12:1-2 reads,

“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

As believers, we live our lives as worship to God. We are the salt of the world. We are the flavor and the aroma of our lives is what pleases God. In Matthew 5:6 Jesus told us,

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.”

Just as salt reminded Israel of God’s awesome grace, we are to walk with grace, standing out from the world so that they will see God. Colossians 4:2-6 read,

“Continue steadfastly in prayer, being watchful in it with thanksgiving. 3 At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison— 4 that I may make it clear, which is how I ought to speak.

5 Walk in wisdom toward outsiders, making the best use of the time. 6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”

Is your life a living sacrifice to the Lord? Do your offerings to Him take care of and edify the church, your fellow priests in the ministry of Christ? Are your offerings seasoned with salt? Are they unleavened by sin?

Grain offerings didn’t atone for sin. There was no blood involved. They were a reminder for the giver of God’s awesome grace. They were a symbol of love and devotion to The Lord. When we walk as living sacrifices to Him, it doesn’t make us any more righteous, it doesn’t erase sin. Jesus’ blood did that. What it does do is glorify God. It reflects The Lord and allows the world see Him when they look at us. Our conformity to Christ and subsequent nonconformity to the world allows the lost to peek at the Mystery of the Gospel. It is how they will come to know Him. Like the widow gave all she had to Elijah and never ran out of barley, we can give all we have to others and never run dry. We are free to give generously. We are free to be completely devoted to God and the ministry of our spiritual gifts to one another and the lost.

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